Ethiopia Part IV: Today’s Situation

As I become more and more enamored with the people, history and culture of Ethiopia, it is heartbreaking to learn that the current outlook isn’t so rosy.  The major issues that stuck out for me were the political situation, the social issues (education, women’s rights), clean water, and the famine and resulting border tensions with Kenya.

First, the political situation is stable, but not ideal.  There isn’t freedom of the press.  It will be interesting to see if the death of the Prime Minister in August (2012) will lead to more or less freedoms.  And although there are elections, I was told they are basically just for show since 85% of the population lives in the countryside and all the land belongs to the government.  They need to vote with the government to keep their homes.  I also learned that in 2010 international observers said the elections didn’t meet international standards since government funds were used to campaign for the ruling party, which won 545 of the 546 seats in the parliament.  Looking back a bit further, the 2005 elections resulted in 200 people dying in election related violence, and dozens of imprisonments of demonstrators and opposition leaders.

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Second, there are major social issues, especially concerning women and education.  The key problem for women is forced marriage at a young age, at times, as young as 12 years old; marriage, and womens’ rights, in general.

Age at First Marriage or Union for 20-to-24-Year-Old Females by Region

Age at First Marriage or Union for 20-to-24-Year-Old Females by Region

In one village, Dereje was hoping to show me a cow jumping ceremony, a formality prior to marriage where a man has to prove he is worthy to marry by jumping over a cow.  That day, there wasn’t one.  And at first, I was disappointed because he had told me how entertaining the music and dancing are.  But then I realized I was fortunate, because he also said the bride to be is whipped by her mother in law to be so she is bloody — it is “willing scarification”.

I don’t think I could have watched that.  Dereje said that first wives in a lot of these tribes are basically slaves because the husband pays such a large dowry to her family.  For example, after they serve their husband dinner, they have to sit facing the wall, waiting for him to finish.

In general, it seems hard to be a woman in this area.  Female circumcision is common in some tribes.  And while a growing percentage, still fewer girls than boys are sent to school.

In these conditions, it is hard to be a first wife; you are a virtual slave.  But, families rejoice when they have girls because it means they will be able to get bride prices for them — especially if they are first wives.  If you are a first wife, your family does very well by you.  But, if you are a second wife, your life seems easier, but your family doesn’t do as well. The same story goes even more for a third wife, and onward.

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It’s hard to imagine having to think about these things.  What do I pray for: would I want to enable my family to be significantly better off but have an unpleasant life, or screw my family and live more easily?

I learned about the education problems anecdotally when I was trying to give pens I brought with me away to the kids.  We had very limited success handing them out the last couple of days, as we only wanted to give pens to kids who attended school, and it seemed that not a lot of kids were doing that.  Sad.

One day we gave pens to five boys who were walking back from school.  We found out that they walked all the way there to find out that, as usual, there wasn’t a teacher.  I was impressed that they kept making the (laborious) effort to get themselves there every day.  I wished I could have given them a teacher to go with the pens.

Clean water is another huge problem in Ethiopia.  Every time we passed a well, there were people lined up with their yellow or blue plastic containers.  And at every stream, people were filling up their containers — the problem was that they were collecting the water directly next to other people bathing or doing their laundry.

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People want containers for water.  When we drove past kids (children who seem to be as young as 5 in charge of herds of animals) on the roads, they asked for our empty water bottles to reuse them.  Some of the kids were really inventive with dances to try to differentiate themselves from everyone else, doing froggy jumps, or looking like Greeks, or doing the funky chicken with their legs.

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As we got closer and closer to the Kenyan and Sudan borders, we started to see more guns.  I guess these tribesmen can have hundreds of cows to protect, and they trade cows for guns with the Kenyans.  Plus, there was growing animosity due to the worsening famine in the area of Kenya that is across the border from Ethiopia.

In rereading everything I just wrote, I realize I haven’t painted a very rosy picture of Ethiopia.  So, let me clarify a couple of things.

First, I was awed by my visit there.  The people, the food, the culture, the sights.  I loved every minute of my trip (ok, there were a few minutes I could have skipped, but, you get the point).  Second, because of its history and the role it played in the history of civilization, it has endured many worse moments in time, and come back strong again.  Third, a lot of things are improving there on a day by day, and decade by decade basis.  They have a new prime minister, and the IMF raised the economic growth rate from 5.5% to 7%.

As a travel destination, I was blown away.  I just want its people to have the same sense of awe about their future as I have about their history and culture.

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I’ve Never Been To Yemen…

But I feel like I have. That’s how good a job Jennifer Steil did introducing me to the country in her book, “The Woman Who Fell From the Sky.”

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Her writing is masterful, and intoxicating. As she reveled in the sights, tastes, and sounds of the country during her one-year stay there, my senses lit up. As she lamented the role and status of women, my sense of justice was inflamed. As she fought to adjust to working in a non-U.S. (a VERY non-U.S.) environment, I felt her frustration. As she fell in love with the country, I started to develop an infatuation from afar. As she explained the countries political issues, I started to worry.

I have written before about how reading news stories about places I’ve been to affect me differently (more deeply) than stories about places I have yet to see. And, for the most part, that’s true. But indeed, there are some places I haven’t physically visited, that I still feel a kinship with: these are the places I have visited in books.

I read Steil’s book in the fall of 2011. And, since then, Yemen has been reported on regularly. I am not sure if this has always been true, and if I just glazed over these news stories prior to my completion of the book, or if Yemen’s dubious celebrity is a new thing. My sense is it’s the latter.

I always take a deep breath before clicking on an article about Yemen; it is rarely good news. The reports are about accounts of human rights abuses, poverty, and a country moving decidedly in the wrong direction. If it weren’t for Steil’s book, I wouldn’t even really bother reading. There is enough depressing news in the world — why does it matter about what is happening in a tiny corner of the Arabic Peninsula?

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It matters to me now because Steil made me care. That, quintessentially, is the power of books. I care about the people of Yemen, even though I have never been there because I met them through a book. I care about the future of Yemen even though it is uncorrelated with my future, because I started to hope for a brighter future while reading a book.

While I will likely never visit Yemen, I did the next best thing by watching the quiet and quirky film, “Salmon Fishing in the Yemen”.

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While this movie only skims the surface of the issues of corruption and violence that Steil explores, it did a wonderful job of satisfying my curiosity about what the country looks and sounds like.

I’ve never been to Yemen…but my spirit rallies with hope and sinks with disappointment as I follow its developments from home.

Ethiopia Part III: The Famine

Dereje, my guide, and I talked a lot about the politics and culture of Ethiopia.  One of the topics we discussed, in depth, was the famine in the 70’s and 80’s.

A quick summary for those of you who remember the famine in Ethiopia that climaxed with thousands of deaths in 1984-1985, but don’t really know much more than that…

There were basically two reasons for the crisis: a drought in Northern Ethiopia, and disastrous government policies that contributed to the famine, which were then deliberately covered up.

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In North Ethiopia, people were told to relocate to the south where there was more food.  But, the people didn’t want to leave their churches; they are zealous church-goers, and attend every day.  They firmly believe that their religion is the most important part of their lives.  So, they didn’t move south.

It seems to me that the priests should have done a better job leading their congregations.  Church services can actually be held outside the churches, themselves.  Of course, I know there were many other political factors at play and I’m oversimplifying things, but it is still seems the priests hold some of the culpability.  And actually today, many of the humanitarian organizations working within Ethiopia to stop child labor and marriage for young girls, feel the only way to make progress is to work through the churches, precisely because of the sway they hold over their villages.

Dereje explained the role Haile Selassi (King of Kings, Elect of God, Lion of Judah, His Most Puissant Majesty and Distinguished Highness the Emperor of Ethiopia) played in the famine.  Selassi reigned from 1930 to 1974, living in opulence and ceremony while his country starved.

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Captivated by the whole discussion, I have since read Ryszard Kapuscinski’s book “The Emperor”, and now understand the event more clearly.  His book is a masterful account, engrossing and informative – a fascinating ride.  Kapuscinski does a fantastic job painting as balanced a picture as possible of this horrific period of history.

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In addition to being responsible for unimagined corruption and harsh brutality, Selassi also defeated the Italians under Mussolini, made Ethiopia a global political player, and invested heavily in modernizing his country’s infrastructure.

The more I learned about Ethiopia’s history, the more fascinated I became.  Stay tuned for my summary of the current situation as I understand it…

Ethiopia Part II: The Ark

Want to know what really blew my mind in Ethiopia? The religious history. I totally recommend you pick up “The Sign and the Seal” by Graham Hancock, which will do this so much more justice.  He’s crafted a spellbinding (and controversial) history/adventure story about his investigation of the Ark.

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Ready for this? Ethiopian tradition has it that:

  • The Queen of Sheeba was Ethiopian (yes, that Queen of Sheeba)
  • She had a son with King Solomon (yes, that King Solomon)
  • Their son (King Lalibela) took the Lost Ark of the Covenant (yes, that Ark) from the Temple of Solomon in Jerusalem to Ethiopia, where it remains to this day

Hancok’s quest to discover whether the Ark is really in Ethiopia, as told compellingly in his book, includes ancient Egypt, Jerusalem, the Bible, the occult, the Knights Templar, and, of course, Ethiopia, itself.

I visited many orthodox churches everywhere we went, but the most awe inspiring were the churches said to be built by King Lalibela in the late 12th century. Some of them are monolithic churches, carved from one single rock. Amazing.

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The stories tells that King Lalibela, again believed to be the son of King Solomon, went to Jerusalem to see where he was born (or at least where his father lived — I forget if he was born there or just conceived there), and died while he was there. Then while in Heaven, God sent him back to Ethiopia to build the churches. So, he built one set to look like those he saw in Jerusalem, and another set to look like those he saw in Heaven.

When I went to Israel after my trip to Ethiopia, it made sense to me why I saw a kibbutz of Ethiopian Jews. Without my trip to Ethiopia, I would have had no idea how strong a connection there is between Judaism and the Ethiopian Orthodox Church.

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Seeing what a strong role the Church plays in the day-to-day lives of most Ethiopians, I couldn’t help but wish it used that power in different ways. Stay tuned to hear thoughts on that…